Flouncy, frilly, ruffly, lacy

What does it mean to be a Lolita? According to Momoko Ryugasaki, it’s not just a matter of frilly clothes:

I have no strength, no stamina. I run really slow, and I can’t even swim. I’m hopeless at sports or anything physical. but I am quite happy with these failings of mine. After all, there’s nothing charming at all about a Lolita who can run a full marathon and clock a pretty good time doing it, is there? If a Lolita is assaulted by a hulking thug and uses judo to throw him over her shoulder, that’s just bad for her image. The weaker a girl is, the better. For a maiden, being frail and high-strung confers status. Once in a while at morning assembly there will be a girl who faints from anemia, and every time I see that I gnash my teeth with envy. Exasperating though it may be for those around her, a girl is decidedly cuter if she cannot do a single thing for herself — if she doesn’t even know how to tie her own shoelaces, I do not want to become the kind of woman who competently balances work and play, and is physically and emotionally robust, and is more suited to protecting than to being protected. I have no wish of becoming a woman of the world who has tasted both the sweet and the bitter things life has to offer. I don’t ever want to eat anything bitter — I plan on living my life by filling myself up with only the sweet. And if that gives me cavities, I’ll cry. If treatment is required, I’ll ask to go under general anesthesia because I hate pain. Call me a sissy and laugh if you will, but this is how a girl ought to be. She should just avert her eyes from the harsh realities and life and, without ever lifting a finger, dreamily devote herself to fantasies that will never come true. If she believes that one day those fantasies will miraculously come to pass, that’s all that matters.

Although Momoko, the narrator of Novala Takemoto‘s novel Kamikaze Girls, ((The Japanese title is Shimotsuma monogatari, or “Shimotsuma Story,” which is more accurate but less intriguing than the English-language one.)) calls herself a “Lolita,” there is no mention of Dolores Haze and Humbert Humbert in the book. Instead, the novel begins with a smart-alecky disquisisiton on the Rococo aesthetic — “… hey, round is cuter than square” — connecting it to punk and anarchism. Eventually Momoko gets around to talking about herself. She’s the high-school-age daughter of a Yakuza reject, whom she uncharitably but accurately calls “the Loser.” She lives out in the boonies near but not convenient to Tokyo, attempting to lead a Rococo life while surrounded by rice paddies in every direction. To raise money for more frills, she places an ad offering the counterfeit Versace clothing her father used to sell. Finally, on page fifty-two, Ichigo Shirayuri arrives on her elaborately tricked-out 50cc scooter to buy a jacket and begin the story:

The person had straight bleached-blonde hair down to her shoulders, wore blue eye shadow and bright red lipstick, and had on a navy-blue school uniform comprised of a short jacket and a very long skirt with a prodigious number of pleats, which dragged on the ground. On her feet were — well, it would sound good to call them “mules,” but actually they were cheap purple slip-on sandals of the type moms wear when going out to the neighborhood supermarket, and their sparkles glinted in the sun. Wow, a sukeban, and a super old-school one … Who knew bad girls wearing outfits like this still existed?

Although they represent mutually alien cultures, frilly-ass Momoko fascinates the hicktown Yanki. Ichigo frequently visits Momoko, and gradually a friendship develops, despite their having virtually nothing in common beyond outsider status. In the course of the novel Ichigo introduces Momoko to pachinko, the two search for a legendary embroiderer, Momoko gets more deeply involved with Lolita fashion, and Ichigo gets involved, too. The story culminates in a girls’ biker gang showdown, in which Momoko, to her credit, fails to live up to her ideal of the useless, helpless Lolita.

Takemoto didn’t worry much about plausibility when he wrote the novel. Although Momoko’s skill at embroidery is believable given her attitudes and history, what happens at her favorite clothing store is pure wish-fulfillment. What happens when she plays pachinko machines is plain fantasy. Ichigo’s unsuspected resource is just a little too convenient, if nicely ironic. And so on.

What salvages the book is Momoko’s voice. Sometimes playful, sometimes sarcastic, usually ironic and detached, the narration undercuts any latent sentimentalism. Momoko tries not to take anything seriously, and it’s not until the final pages that she lets her mask slip.

Kamikaze Girls was made into a movie, and apparently a pretty good one. I might track it down someday, though I expect that I’ll find it as disappointing as any other movie based on a book I like.

Danger

If you enjoy progressive rock and if you have work to do, under no circumstances visit Prog Archives. I just discovered that the site now has embedded players that let you listen to examples by the musicians discussed — entire pieces, too, not just twenty-second samples. Earlier I heard The Strawbs’ “Hero and Heroine” and “Benedictus” for the first time since my tape player died, and I’m listening to electronic music like Kraftwerk and Tangerine Dream right now. I had plans for the evening, too.

Absolute destiny apocalypse

I haven’t had much time for anime or anything else recently, but I did manage to watch the first disc of Revolutionary Girl Utena. Good grief. I think I’ll watch Cat Soup again; that’s a model of clarity in comparison. I suppose everything will make sense in the end, but seven episodes into Utena, it’s absurdity upon absurdity, combined with swordfights, silliness, pointed chins and a minimal animation budget. Surrealistic though it is, it remains mostly on the right side of the line between silly and stupid, and I am curious to see if the writers do make ultimately something coherent out of the nonsense.

*****

Here are a few odd links. Click at your own risk.

A term I didn’t need to learn.

So kawaii.

I didn’t really need to see this. (Found it here.)

This is worth looking at.

Hij vliegt, hij waggelt en hij zwemt

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Is Ahiru no Quack, or Alfred J. Kwak, the greatest anime of all time? Wonderduck thinks so, but he might not be entirely unbiased. This Dutch/Japanese production from 1989 looks like it could be suitable for children and tolerable for adults. Those who are disappointed by this fall’s offerings might want to check it out; if nothing else, it’s a different style of art and animation than is usual these days, and it features Megumi Hayashibara.

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My worry is that it will become an agenda-driven show in which the messages overshadow the characters. I also wonder if the translators are reading too much into the story.

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Virtual boredom

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I’ve spent my recent lunch hours investigating Second Life. This virtual world may have a lot of potential, but I find it disappointing. It’s fun to learn to fly and customize your avatar, but once you’re past the orientations and in Second Life proper, it turns out that there’s nobody there. ((There are supposedly 40,000 to 50,000 residents logged in when I visit, but they all must be playing hide and seek.)) There’s plenty to look at — elaborate buildings and landscapes, stores full of clothes, hair, skins, eyes, wings, animations, etc. — but wherever I go, I’m almost always quite alone. When I do encounter someone else, he is generally as disinclined to begin a conversation as I am. There are some busy sites with lots of visitors, but I dislike virtual crowds as much as real ones. I have yet to find a congenial spot.

It hasn’t been a complete waste of time. Some real-life musicians stream live performances while their avatars stand on virtual stages, and the music is occasionally quite good and offbeat. When’s the last time you heard virtuoso musical saw? Supposedly some well-known musicians like Suzanne Vega occasionally give virtual concerts, but I have yet to recognize any of the performers listed on the schedules. There have also been some discussions announced that look interesting, but never at times I can attend.

So, is there anime in Second Life? Well, there are Naruto fans, as demonstrated above. Quite a few shops feature clothing, hair, shapes and skins inspired by anime and gothic lolita styles, and there is quite a bit more that’s Japanese. I found one virtual shop devoted entirely to general anime cosplay and another exclusively to Sailor Moon.

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(Notice how much of the snapshot above is blurry. It takes a long time to render all the fine detail, and if your computer, video card and connection are not the absolute fastest available, expect to spend a lot of time waiting for your system to catch up with SL.)

So there are anime fans in Second Life — somebody had to make the wares and rent or buy the virtual space for the stores — but finding them is not easy. There are over a hundred anime groups listed, a few with hundreds of members, but they don’t actually do anything. There are no meetings, discussions or events in any that I’ve looked at, and no newsletters. The only anime-related communications I’ve received were announcements of new costumes. In contrast, I receive regular updates from various SL musical and dance organizations.

There are a few haibane around:

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If I do continue to visit Second Life, it will be for the music, not anime.

One unexpected pleasure: shopping for clothes. In real life, it’s a pain; the styles don’t appeal and the sizes are never quite right. Clothing your avatar, however, is fun. Penneys might not have much in the way of kimonos, but in the virtual world they’re easy to find. I haven’t yet seen any Abh uniforms, but I did find some other outfits of note. Snapshots below the fold.

Continue reading “Virtual boredom”